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<  Spirituality  ~  RELIGION IS SUPERSTITION. KJV VS NIV++versions .ACTS 17:22

PostPosted: Fri Sep 19, 2014 10:12 am
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biblia.com/bible/esv/Ac17.22-31

English Standard Version
Acts 17:22–31
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Paul Addresses the Areopagus
22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription, p‘To the unknown god.’ pWhat therefore you worship qas unknown, this I proclaim to you. 24 rThe God who made the world and everything in it, being sLord of heaven and earth, tdoes not live in temples made by man,3
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https://www.biblegateway.com/passage/?s ... s+17:22-31

Acts 17:22-31New International Version (NIV)

22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
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https://www.biblegateway.com/passage/?s ... ersion=KJV
Acts 17:22-31
Acts 17:22-31King James Version (KJV)

22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.



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Pulpit Commentary

Verse 22. - And for then, A.V.; the Areopagus for Mars hill, A.V.; in all things I perceive that for I perceive that in all things, A.V.; somewhat for too, A.V. In the midst is simply a local description. He stood in the midst of the excavated quadrangle, while his hearers probably sat on the scats all round. Ye men of Athena. The Demosthenes of the Church uses the identical address - Ἄνδρες Ἀθηναῖοι ( which the great orator used in his stirring political speeches to the Athenian people. Somewhat superstitious. There is a difference of opinion among commentators whether these words imply praise or blame. Chrysostom, followed by many others, takes it as said in the way of encomium, and understands the word δεισιδαιμονεστέρους ασ equivalent to εὐλαβεστέρους, very religious, more than commonly religious. And so Bishop Jacobson ('Speaker's Commentary'), who observes that the substantive δεισδαιμονία is used five times by Josephus, and always in the sense of "religion," or "piety." On the other hand, the Vulgate (superstitiosiores), the English Versions, Erasmus, Luther, Calvin, etc., take the word in its most common classical sense of "superstitious;" and it weighs for something towards determining St. Luke's use of the word that Plutarch uses δεισιδαιμονία always in a bad sense, of superstition, as in his life of Alexander and elsewhere, and in his tract 'De Superstitione' (Δεισιδαιμονία). Perhaps the conclusion is that St. Paul, having his spirit stirred by seeing the city full of idols, determined to attack that spirit in the Athenian people which led to so much idolatry; which he did in the speech which follows. But, acting with his usual wisdom, he used an inoffensive term at the outset of his speech. He could not mean to praise them for that δεισιδαιμονία which it was the whole object of his sermon to condemn. Josephus ('Contr. Apion.,' 1:12) calls the Athenians τοὺς
εὐσεβεστάτους τῶν Ἐλλήνων, the most religious of all Greeks (Howson).


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